1. Al Nawawi

I have just received the book “al-Adkhar” by imam an-Nawawi from Dar al-Minhaj (http://www.alminhaj.com/) in Jeddah, Saudi Arabia. I bought it from HUbooks in the UK (http://www.hubooks.com/). Last year I got another copy of the same book from a bookseller in the Netherlands but from a different publisher: Dar al-Fajr li’t-Turath, which is behind al-Azhar University in Cairo (as it says inside); it can be bought at Kitaabun in the UK. What struck me immediately are the big differences between these versions:

1.) The volume or size. The version from Dar al-Minhaj has 736 pages and the version from Dar al-Fajr (in short) has only got 459 pages. That is a huge difference (almost 300 pages) and I wonder how this is possible. What happened? The Dar al-Minhaj version is twice the size -and weight- of the Dar al-Fajr version. Only a careful study of the books will reveal this. Noteworthy is the Dar al-Minhaj version has more and extensive footnotes (with the commentary of Ibn ‘Allan) but this doesn’t explain the difference of almost 300 pages. Download lagu barat lama romantis gratis.

“He is Imām Yahyā bin Sharaf al-‐Nawawī who passed away in the year (d. It is my conviction that if this Imām was not from the great godly righteous.

2.) The print – style. While the Dar al-Minhaj version is printed in a classical style with a black cover with golden letters etc. the Dar al-Fajr version seems to be ‘popularized’ by the bright colours (turquoise, green and yellow) and funny Arabic letters in calligraphy to make it more attractive for the eye but it looks cheap actually. (They did the same with their version of the Muwatta of imam Malik.)

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3.) The Dar al-Fajr version has a tahqiq -as it says on the cover- done by a certain muhaqqiq called Hamid Ahmad at-Tahir al-Basyuni (?). The Dar al-Minhaj version has no (complete) tahqiq (although at the end there seem to be some remarks on the authenticty of several ahadith under the title al-Fawa’id al-Bahiyyah wa an-Nukta al-Mardiyyah ‘ala al-Adhkar an-Nawawiyyah). What one immediately notices in the footnotes is the reference to shaykh al-Albani in the Dar al-Fajr version. The muhaqqiq seems to rely on him for grading some of the ahadith quoted in the book. Could this tahqiq be a reason for the difference in pages? When one does a search on the internet one comes across articles that speak of tampering with this book for example where it concerns visiting the grave of the Prophet s.a.w.s. and probably this is not the only issue.

4.) Both books begin and end with the same things, apart from some distinctive things like a biography of imam an-Nawawi in the Dar al-Fajr version and scans from the handwritten copy of the book in the Dar al-Minhaj version.

5.) The big benefit of the Dar al-Minhaj version is that is has full tashkil which facilitates reading.

So we can conclude there is most probably some content missing from the Dar al-Fajr version. This is a task for the researchers amongst us. Questions that need to be answered are: what exactly is left out in the Dar al-Fajr version and most importantly why? It doesn’t seem to do justice to the original work by imam an-Nawawi rahimahullah. The danger is not that someone undertook a tahqiq of the book but the fact that the muhaqqiq ‘filtered’ the book or made a mukhtasar of it, fooling people to believe it is the actual book, and leaving things deliberately out.

To end: there are more versions of this magnificent book. One of these versions is the one by Dar al-Bayan at-Turath which can be downloaded here: http://read.kitabklasik.co.cc/2009/12/al-adzkar-al-muntakhabah-min-kalami.html This version has 533 pages. Still less than the Dar al-Minhaj version. And there is the version by Dar Ibn Hazm which contains 741 pages (See here: http://www.albalagh.net/bookstore/?action=view&item=0782).

A very small part of the book has been translated to English, including audio, and can be downloaded for 1 pound on the Deenport and Kitaba website.

Last but not least: an English translation of this book will be published soon by Turath Publishing. It is also said shaykh Nu Ha Mim Keller is working on an English translation, w’Allahu ‘alam.

Abu Zakaria Yahya Ibn Sharaf al-Nawawī (Arabic: أبو زكريا يحيى بن شرف النووي‎;‎ 1233–1277), popularly known as al-Nawawī or Imam Nawawī (631–676 A.H./1234–1277), was a Sunni Shafi'ite jurist and hadith scholar.^[3] He authored numerous and lengthy works ranging from hadith, to theology, biography, and jurisprudence.^[4] Al-Nawawi never married.^[5]

• 2Early years
• 3Life as a scholar
• 5Death and legacy
• 7Recent English language editions

Creed[edit]

He did not interpret the mutashabihat, or 'unapparent in meaning' verses and hadiths in a literal anthropomorphic way. He states in his commentary of a hadith that:

This is one of the 'hadiths of the attributes,' about which scholars have two positions. The first is to have faith in it without discussing its meaning, while believing of Allah Most High that 'there is nothing whatsoever like unto Him' (Qur'an 42:11), and that He is exalted above having any of the attributes of His creatures. The second is to figuratively explain it in a fitting way, scholars who hold this position adducing that the point of the hadith was to test the slave girl: Was she a monotheist, who affirmed that the Creator, the Disposer, the Doer, is Allah alone and that He is the one called upon when a person making supplication (du'a) faces the sky--just as those performing the prayer (salat) face the Kaaba, since the sky is the qibla of those who supplicate, as the Kaaba is the qibla of those who perform the prayer--or was she a worshipper of the idols which they placed in front of themselves? So when she said, In the sky, it was plain that she was not an idol worshiper.^[6]

Early years[edit]

Background[edit]

He was born at Nawa near Damascus, Syria.^[3] As with Arabic and other Semitic languages, the last part of his name refers to his hometown.

Yasin bin Yusuf Marakashi, says: 'I saw Imam Nawawi at Nawa when he was a youth of ten years of age. Other boys of his age used to force him to play with them, but Imam Nawawi would always avoid the play and would remain busy with the recitation of the Noble Qur'an. When they tried to domineer and insisted on his joining their games, he bewailed and expressed his no concern over their foolish action. On observing his sagacity and profundity, a special love and affection developed in my heart for young Nawawi. I approached his teacher and urged him to take exceptional care of this lad as he was to become a great religious scholar. His teacher asked whether I was a soothsayer or an astrologer. I told him I am neither soothsayer nor an astrologer but Allah caused me to utter these words.' His teacher conveyed this incident to Imam's father and he keeping in view the learning quest of his son, decided to dedicate the life of his son for the service and promotion of the cause of Islam.^{[citation needed][7]}

Education[edit]

He had no academic or scholarly atmosphere and there were no religious academies or institutes where one could earn excellence in religious learning, so his father took him to Damascus, which was considered the center of learning and scholarship, and the students from far and wide gathered there for schooling. During that period, there were more than three hundred institutes, colleges and universities in Damascus. Imam Nawawi joined Madrasah Rawahiyah which was affiliated with the Ummvi University. The founder and patron of this Madrasah was a trader named Zakiuddin Abul-Qassim who was known as Ibn Rawahah. Madrasah was named after him. Noted and eminent teachers of the period taught in that Madrasah. Imam Nawawi says, 'I studied in this institution for two years. During my stay in Madrasah Rawahiyah, I never had complete rest and lived on the limited food supplied by the institution.' As a routine he used to sleep very little at night. When it became irresistible as a human being, he would lean and slumber for a while against the support of books. After a short duration he would again be hard at his scholastic pursuits.

Life as a scholar[edit]

He studied in Damascus from the age of 18 and after making the pilgrimage in 1253 he settled there as a private scholar.^[8] From a young age he showed signs of great intelligence, and so his father paid for a good education. As a judge, he was much sought after for advice and adjudication of disputes.^{[citation needed]}

Notable teachers[edit]

During his stay at Damascus, he studied from more than twenty teachers.^{[citation needed]} These teachers were regarded as masters and authority of their subject field and disciplines they taught. Imam studied Hadith, Islamic Jurisprudence, its principles, syntax and Etymology. Abu Ibrahim Ishaq bin Ahmad AI-Maghribi, Abu Muhammad Abdur-Rahman bin Ibrahim Al-Fazari, Radiyuddin Abu Ishaq Ibrahim bin Abu Hafs Umar bin Mudar Al-Mudari, Abu Ishaq Ibrahim bin Isa Al-Muradi, Abul-Baqa Khalid bin Yusuf An-Nablusi, Abul-Abbas Ahmad bin Salim Al-Misri, Abu Abdullah Al-Jiyani, Abul-Fath Umar bin Bandar, Abu Muhammad At-Tanukhi, Sharafuddin Abdul-Aziz bin Muhammad Al-Ansari, Abul-Faraj Abdur-Rahman bin Muhammad bin Ahmad Al-Maqdisi, Abul-Fada'il Sallar bin Al-Hasan Al Arbali.^[9]

Relationship with the Mamluk Sultanate[edit]

Nawawi drew the ire of MamlukSultanRukn al-Din Baybars, when he petitioned on behalf of residents of Damascus who sought relief from heavy tax burdens during a drought that lasted many years.^[10] This prompted Baybars threatened to expel him from Damascus.^[11] To this, he responded:

'As for myself, threats do not harm me or mean anything to me. They will not keep me from advising the ruler, for I believe that this is obligatory upon me and others.'^[12]

Death and legacy[edit]

He died at Nawa at the relatively young age of 44, having never married.

An-Nawawi's lasting legacy is his contribution to hadith literature through his momentous works Forty Hadiths and Riyadh as-Saaliheen.^[13] This made him respected in all madhabs, despite of him being of Shafi'i jurisprudence.^[14] According to Al-Dhahabi, Imam Nawawi's concentration and absorption in academic love gained proverbial fame. He had devoted all his time for learning and scholarship. Other than reading and writing, he spent his time contemplating on the interacted and complex issues and in finding their solutions.^{[citation needed]}Sheikh Mohiuddin expresses his impression about Imam Nawawi as thus:

Beyonce album torrent. At the same time, the hot Carribean motives SOS, Break It Off and We Ride became constantly present in the charts.

Imaam an-Nawawi had three distinctive commendable qualities in his person. If anybody has only one out of these three, people turn to him in abundance for guidance. First, having knowledge and its dissemination. Second, to evade completely from the worldly inclinations, and the third, inviting to all that is good (Islam) enjoining virtue and forbidding vice. Imaam an-Nawawi had all three in him.^{[citation needed]}

Destruction of tomb[edit]

In 2015, during the ongoing Syrian Civil War, his tomb was demolished by rebels linked to Al Nusra.^[15]

Works[edit]

During his life of 45 years^[16] he wrote 'at least fifty books'^[17] on Islamic studies and other topics. These include:

• Al Minhaj bi Sharh Sahih Muslim (شرح صحيح مسلم), making use of others before him, and is considered one of the best commentaries on Sahih Muslim. It is available online.^[18]
• Riyadh as-Saaliheen (رياض الصالحين); collection of hadith on ethics, manners, conduct, popular in the Muslim world.
• al-Majmu' sharh al-Muhadhdhab (المجموع شرح المهذب), is a comprehensive manual of Islamic law according to the Shafi'i school has been edited with French translation by van den Bergh, 2 vols., Batavia (1882–1884), and published at Cairo (1888).^[8]
• Minhaj al-Talibin (منهاج الطالبين وعمدة المفتين في فقه الإمام الشافعي), a classical manual on Islamic Law according to Shafi'ifiqh.^[3]
• Tahdhib al-Asma wa'l-Lughat (تهذيب الأسماء), edited as the Biographical Dictionary of Illustrious Men chiefly at the Beginning of Islam by F. Wüstenfeld (Göttingen, 1842–1847).^[8]
• Taqrib al-Taisir (التقريب والتيسير لمعرفة سنن البشير النذير), an introduction to the study of hadith, it is an extension of Ibn al-Salah's Muqaddimah, was published at Cairo, 1890, with Suyuti's commentary 'Tadrib al-Rawi'. It has been in part translated into French by W. Marçais in the Journal asiatique, series ix., vols. 16–18 (1900–1901).^[8]
• al-Arbaʿīn al-Nawawiyya (الأربعون النووية) - 'Forty Hadiths,' collection of forty-two fundamental traditions, frequently published along with numerous commentaries.^[8]
• Ma Tamas ilayhi hajat al-Qari li Saheeh al-Bukhaari (ما تمس إليه حاجة القاري لصـحيح البـخاري)
• Tahrir al-Tanbih (تحرير التنبيه)
• Kitab al-Adhkar (الأذكار المنتخبة من كلام سيد الأبرار); collection of supplications of prophet Muhammad.
• al-Tibyan fi adab Hamalat al-Quran (التبيان في آداب حملة القرآن)
• Adab al-fatwa wa al-Mufti wa al-Mustafti (آداب الفتوى والمفتي والمستفتي)
• al-Tarkhis fi al-Qiyam (الترخيص بالقيام لذوي الفضل والمزية من أهل الإسلام)
• Manasik (متن الإيضاح في المناسك) on Hajj rituals.
• Sharh Sunan Abu Dawood
• Sharh Sahih al-Bukhari
• Mukhtasar at-Tirmidhi
• Tabaqat ash-Shafi'iyah
• Rawdhat al-Talibeen
• Bustan al-`arifin

Recent English language editions[edit]

• Bustan al-ʿarifin (The Garden of Gnostics), Translated by Aisha Bewley

Minhaj al-Talibin[edit]

• Minhaj et talibin: A Manual of Muhammadan Law ; According To The School of Shafi, Law Publishing Co (1977) ASIN B0006D2W9I
• Minhaj et talibin: A Manual of Muhammadan Law ; According To The School of Shafi, Navrang (1992) ISBN81-7013-097-2
• Minhaj Et Talibin: A Manual of Muhammadan Law, Adam Publishers (2005) ISBN81-7435-249-X

The Forty Hadith[edit]

• The Compendium of Knowledge and Wisdom; Translation of Jami' Uloom wal-Hikam by Ibn Rajab al-Hanbali translated by Abdassamad Clarke, Turath Publishing (2007) ISBN0-9547380-2-0
• Al-Nawawi Forty Hadiths and Commentary; Translated by Arabic Virtual Translation Center; (2010) ISBN978-1-4563-6735-0
• Ibn-Daqiq's Commentary on the Nawawi Forty Hadiths; Translated by Arabic Virtual Translation Center; (2011) ISBN1-4565-8325-5
• Al-Nawawi's Forty Hadith, Translated by Ezzeddin Ibrahim, Islamic Texts Society; New edition (1997) ISBN0-946621-65-9
• The Forty Hadith of al-Imam al-Nawawi, Abul-Qasim Publishing House (1999) ISBN9960-792-76-5
• The Complete Forty Hadith, Ta-Ha Publishers (2000) ISBN1-84200-013-6
• The Arba'een 40 Ahadith of Imam Nawawi with Commentary, Darul Ishaat
• Commentary on the Forty Hadith of Al-Nawawi (3 Vols.), by Jamaal Al-Din M. Zarabozo, Al-Basheer (1999) ISBN1-891540-04-1

Riyad al-Salihin[edit]

• Gardens of the righteous: Riyadh as-Salihin of Imam Nawawi, Rowman and Littlefield (1975) ISBN0-87471-650-0
• Riyad-us-Salihin: Garden of the Righteous, Dar Al-Kotob Al-Ilmiyah
• Riyadh-us-Saliheen (Vol. 1&2 in One Book) (Arabic-English) Dar Ahya Us-Sunnah Al Nabawiya

See also[edit]

References[edit]

Al Nawawi

1. ^'Was Ibn Kathīr the 'Spokesperson' for Ibn Taymiyya? Jonah as a Prophet of Obedience'. Journal of Qur'anic Studies. 16 (1): 4. 2014-02-01. doi:10.3366/jqs.2014.0130. ISSN1465-3591.
2. ^'kitaabun-Classical and Contemporary Muslim and Islamic Books'. Kitaabun.com. 2003-01-23. Retrieved 2014-05-20.
3. ^ ^abcLudwig W. Adamec (2009), Historical Dictionary of Islam, pp.238-239. Scarecrow Press. ISBN0810861615.
4. ^Fachrizal A. Halim (2014), Legal Authority in Premodern Islam: Yahya B Sharaf Al-Nawawi in the Shafi'i School of Law, p. 1. Routledge. ISBN041574962X.
5. ^Abou Al-Fadl, Khaled (2005). The Search for Beauty in Islam: A Conference of the Books. Rowman & Littlefield. p. 174. ISBN978-0742550940. Retrieved 2016-02-20.
6. ^Sahih Muslim bi Sharh al-Nawawi. 18 vols. Cairo 1349/1930. Reprint (18 vols. in 9). Beirut: Dar al-Fikr, 1401/1981, 5.24
7. ^Mubarakpuri, Safi Ur Rahman. Collection from Riyad us Saliheen. Darussalam. p. 5.
8. ^ ^abcdeThatcher, Griffithes Wheeler (1911). 'Nawāwī' . In Chisholm, Hugh (ed.). Encyclopædia Britannica. 19 (11th ed.). Cambridge University Press. p. 318.
9. ^'40hadithnawawi.com'. 40hadithnawawi.com. Retrieved 2014-05-20.
10. ^'Amon our perennial faculty'. Zaytuna College. Retrieved 20 March 2015.
11. ^Dekmejian, R. Hrair (1995). Islam in Revolution: Fundamentalism in the Arab World Contemporary issues in the Middle East (illustrated, reprint, revised ed.). Syracuse University Press. ISBN0815626355.
12. ^Zarabozo, Jamaal al-Din M. (2008). Commentary on the Forty Hadith of al-Nawawi (2-Volume Set). Denver: Al-Basheer Company. p. 37.
13. ^'40 Hadiths of Imam Nawawi'. 40HadithNawawi. Muslim American Society. Retrieved 20 March 2015.
14. ^'Who Was Imam Al Nawawi (R)'. Youtube. 17 June 2014. Retrieved 20 March 2015.
15. ^'Syrian fighters destroy historic Muslim tomb'. Al Jazeera English. 8 January 2015. Retrieved 10 January 2015.
16. ^'A Short Biography of Imaam an-Nawawi'. Islaam.net. Archived from the original on 2012-03-25. Retrieved 2014-05-20.
17. ^Jamaal al-Din M. Zarabozo, Commentary on the Forty Hadith of Al-Nawawi, Volume 1, Al-Basheer Publication & Translation (1999), p. 33
18. ^'الرئيسة - الحديث - موقع الإسلام'. Hadith.al-islam.com. Archived from the original on 2006-03-03. Retrieved 2014-05-20.

External links[edit]